This is a guest post by Jessie Daniels, who blogs at Racism Review, where this post also appears. Dr. Daniels is a Sociology professor at Hunter College and the author of the books White Lies and Cyber Racism.
Last week, noted social critic and philosophy Professor Judith Butler refused the Berlin Civil Courage Award saying, “I must distance myself from this racist complicity” (h/t @blacklooks via Twitter). Butler was referring to anti-immigrant media campaigns that repeatedly represent migrants as ‘archaic’, ‘patriarchal’, ‘homophobic’, violent, and unassimilable while at the same time prominent (white) gay organizations in Berlin encourage a heightened police presence in gay neighborhoods where there are more people of color. The group SUSPECT condemned white gay politics and applauded Butler’s refusal saying:
It is this tendency of white gay politics, to replace a politics of solidarity, coalitions and radical transformation with one of criminalization, militarization and border enforcement, which Butler scandalizes, also in response to the critiques and writings of queers of colour. Unlike most white queers, she has stuck out her own neck for this. For us, this was a very courageous decision indeed.
SUSPECT is a new group of queer and trans migrants, Black people, people of color and allies whose aim is to monitor the effects of hate crimes debates and to build communities which are free from violence in all its interpersonal and institutional forms.
Angela Davis, noted scholar, activist and UC-Santa Cruz professor, has also voiced support for Butler’s refusal of the prize, saying “I hope Judith Butler’s refusal of the award will act as a catalyst for more discussion about the impact of racism even within groups which are considered progressive” (h/t @blacklooks via Twitter).
There’s certainly room for such a discussion about race and racism in the white LGBT community here in the U.S., and surprisingly little analysis of it to date. As I noted back in November 2008, the racism among white gay marriage supporters is a problem. Prominent white gay men such as Dan Savage make a good living off of saying ignorant, racist crap while claiming the “oppression” card. This is not to say that people who identify as LGBT are not oppressed in the U.S. and around the world; in fact, there’s quite a lot of evidence to support this claim, including the murder and torture of people because they are same-gender-loving. This is a human rights issue, and a global one.
What Dan Savage and other privileged white gay men fail to understand is the way one struggle is connected to another. In part, I think this is because they fail to see the ways that sexuality and race are intertwined. When you begin to see this, it shifts our understanding of oppression. Rather than seeing “blacks” and “gays” as somehow distinct, disparate groups, such an analysis allows you to recognize the reality of black and brown LGBT lives (such as the recently out entertainer Ricky Martin, who is both gay and Puerto Rican). And, such an analysis makes visible the white privilege that still adheres to the lives of LGBT folks like Savage. The challenge then, for white LGBT folks, is whether they are going to continue to wage a campaign for the rights of some or whether we will join the struggle for LGBT human rights with other human rights struggles.
What’s maddening about the ignorance around race among white LGBT people, is that it represents such a lost opportunity for -- as SUSPECT points out in their statement -- a “politics of solidarity, coalitions and radical transformation” and replaces it with one of criminalization, militarization and border enforcement. What might this look like? As just one example, the organization Immigration Equality is coming out against Arizona’s draconian immigration law:
The lesbian, gay, bisexual and transgender community knows all too well how easily people who “look different” can be singled out for harassment and prosecution. In addition, LGBT immigrant families are too familiar with the double burden of immigration discrimination. Now Arizona’s LGBT families have yet another reason to be alarmed. The state’s new law threatens to tear apart families, separate children from their parents and rip apart loving couples who are building their lives together. Forty percent of LGBT binational couples in the United States include a Latino family member. For them, and their loved ones, Arizona is now the most dangerous place in America.
As people in New York City and around the U.S. celebrate Pride today, my hope is that we will all embrace a politics of solidarity, coalitions and transformation.