hypersexualize latino boys

This is a guest post by Gwen Sharp, an assistant professor of Sociology at Nevada State College. Gweb blogs at Sociological Images, where this post first appeared.


A reader who asked to remain anonymous sent in a video about a recent interview by Star Jones with the lawyer for Kelsey Peterson, a teacher accused in 2007 of fleeing to Mexico in order to live with a 13-year-old student of hers (he was 12 at the time they began having sex together). In the interview, the lawyer for Peterson says he “resents” the boy being referred to as a child because he is a “Latino machismo teenager” (a phrase that doesn’t even make sense) and “manly”:




Notice that the lawyer also argues, at about 1:25, that teen boys have a high sex drive, which somehow excuses an adult woman having sex with a 12-year-old. In addition, at 3:30 in Jones mentions that some individuals have implied the kid couldn’t be a victim because he was physically larger than other kids his age (5′ 6″ in 8th grade, which doesn’t sound super unusual to me); it sounds like Peterson’s defenders have questioned his age because of his size.

Jones calls him out on his implication that Latino teens are hyper-sexual and therefore this boy shouldn’t be seen as a victim. At about 5:45 one of her guests discusses the adultification of non-White children -- that is, the way they are often treated as adults, regardless of their age. Ann Arnett Ferguson discusses this process at length in her book, Bad Boys: Public Schools in the Making of Black Masculinity. This adultification includes assumptions that they are sexual at earlier ages than White children.

From what Jones and one of her guests say, it also appears that the fact that he was an undocumented immigrant has also been used as a way to undermine his ability to claim victim status. At about 7:55 a guest discusses the way that referring to people as “aliens” dehumanizes them, making it easier to deny them equal legal protection. (Side note: Jones mentions the history of immigration in the U.S. and in doing so says everyone in the U.S. is descended from immigrants, something Native Americans might find surprising, though I suppose if you go back a few thousand years to the migration from Asia to North America, technically yes, they are immigrants.)

When I searched for news stories about the case, I came across one at ABC news in which the boy is described as “a sexually-active sixth-grade student with a crush on her,” which seems to me to be reminiscent of the way female rape victims are often asked about their sexual history, as though they cannot be true victims if they have been sexually active.

The ABC story contains this quote from Peterson’s lawyer:

From the beginning, he was trying to entice her. There’s no question about that. . . . He would try to kiss her, he would grab her, he would do these things. She didn’t initiate this relationship. That young man did.

Again the blame is placed not on the adult woman but on a 12-year-old boy. Peterson says she was shocked the first time he kissed her, which was in her kitchen -- a place that maybe a thinking person wouldn’t have a 12-year-old student in. She also says his parents knew about and were fine with their sexual interactions; they dispute this.

Perhaps drawing on the stereotype of macho Latino men, her lawyer said,

He used to tell her what she could wear. And whether she could wear makeup and the length of her skirts in terms of where they were gonna go and what they were gonna do…He had a very, very strong influence over her in terms of controlling her behavior.

The comments to the ABC story are pretty fascinating too.

This is a disturbing example of the way that boys, and particularly non-White boys, are generally denied victim status when it comes to sex because our cultural beliefs include the idea that boys want sex and attempt to get it at an early age, and thus can’t really be vulnerable to sexual assault or coercion. For another example, see this post about how Jimmy Kimmel reacts when Lil’ Wayne confirms that he lost his virginity at age 11.

quotation of the week (w.e.b. du bois)

(a currently available t-shirt,

at a site to which I will not link --

Hipster Irony? Or Arab Trader Argument?)

In 1920, in the aftermath of World War I, W.E.B. Du Bois published a searing essay, "The Souls of White Folk." The following excerpt seems especially relevant in light of today's "news" (even as fools rush in to deny the relevance of this "news"). Du Bois describes how white people considered the "world war" an especially horrible war in part because the white people in it killed other white people -- instead of just exploiting, abusing, and killing the usual victims, darker peoples. Du Bois also had a clear eye for how darker peoples fit into the standard white logic of war:

War is horrible! This the dark world knows to its awful cost. But has it just become horrible, in these last days, when under essentially equal conditions, equal armament, and equal waste of wealth white men are fighting white men, with surgeons and nurses hovering near?

Think of the wars through which we have lived in the last decade: in German Africa, in British Nigeria, in French and Spanish Morocco, in China, in Persia, in the Balkans, in Tripoli, in Mexico, and in a dozen lesser places -- were not these horrible, too? Mind you, there were for most of these wars no Red Cross funds.

Behold little Belgium and her pitiable plight, but has the world forgotten Congo? What Belgium now suffers is not half, not even a tenth, of what she has done to black Congo since Stanley's great dream of 1880. Down the dark forests of inmost Africa sailed this modern Sir Galahad, in the name of "the noble-minded men of several nations," to introduce commerce and civilization. What came of it? "Rubber and murder, slavery in its worst form," wrote Glave in 1895.

Harris declares that King Leopold's regime meant the death of twelve million natives, "but what we who were behind the scenes felt most keenly was the fact that the real catastrophe in the Congo was desolation and murder in the larger sense. The invasion of family life, the ruthless destruction of every social barrier, the shattering of every tribal law, the introduction of criminal practices which struck the chiefs of the people dumb with horror -- in a word, a veritable avalanche of filth and immorality overwhelmed the Congo tribes."

Yet the fields of Belgium laughed, the cities were gay, art and science flourished; the groans that helped to nourish this civilization fell on deaf ears because the world round about was doing the same sort of thing elsewhere on its own account.

As we saw the dead dimly through rifts of battle smoke and heard faintly the cursings and accusations of blood brothers, we darker men said: This is not Europe gone mad; this is not aberration nor insanity; this is Europe; this seeming Terrible is the real soul of white culture -- back of all culture -- stripped and visible today. This is where the world has arrived -- these dark and awful depths and not the shining and ineffable heights of which it boasted. Here is whither the might and energy of modern humanity has really gone. . . .

Manifestly it is expansion overseas; it is colonial aggrandizement which explains, and alone adequately explains, the World War. How many of us today fully realize the current theory of colonial expansion, of the relation of Europe which is white, to the world which is black and brown and yellow? Bluntly put, that theory is this: It is the duty of white Europe to divide up the darker world and administer it for Europe's good.

This Europe has largely done. The European world is using black and brown men for all the uses which men know. Slowly but surely white culture is evolving the theory that "darkies" are born beasts of burden for white folk. It were silly to think otherwise, cries the cultured world, with stronger and shriller accord. The supporting arguments grow and twist themselves in the mouths of merchant, scientist, soldier, traveler, writer, and missionary. Darker peoples are dark in mind as well as in body; of dark, uncertain, and imperfect descent; of frailer, cheaper stuff; they are cowards in the face of Mausers and Maxims; they have no feelings, aspirations, and loves; they are fools, illogical idiots -- "half-devil and half-child."

Such as they are civilization must, naturally, raise them, but soberly and in limited ways. They are not simply dark white men. They are not "men" in the sense that Europeans are men. To the very limited extent of their shallow capacities lift them to be useful to whites, to raise cotton, gather rubber, fetch ivory, dig diamonds -- and let them be paid what men think they are worth -- white men who know them to be well-nigh worthless.

Such degrading of men by men is as old as mankind and the invention of no one race or people. Ever have men striven to conceive of their victims as different from the victors, endlessly different, in soul and blood, strength and cunning, race and lineage. It has been left, however, to Europe and to modern days to discover the eternal worldwide mark of meanness -- color!

There is a chance for exploitation on an immense scale for inordinate profit, not simply to the very rich, but to the middle class and to the laborers. This chance lies in the exploitation of darker peoples. It is here that the golden hand beckons. Here are no labor unions or votes or questioning onlookers or inconvenient consciences. These men may be used down to the very bone, and shot and maimed in "punitive" expeditions when they revolt. In these dark lands "industrial development" may repeat in exaggerated form every horror of the industrial history of Europe, from slavery and rape to disease and maiming, with only one test of success -- dividends!

This theory of human culture and its aims has worked itself through warp and woof of our daily thought with a thoroughness that few realize. Everything great, good, efficient, fair, and honorable is "white"; everything mean, bad, blundering, cheating, and dishonorable is "yellow"; a bad taste is "brown"; and the devil is "black." The changes of this theme are continually rung in picture and story, in newspaper heading and moving picture, in sermon and school book, until, of course, the King can do no wrong -- a White Man is always right and a Black Man has no rights which a white man is bound to respect.

There must come the necessary despisings and hatreds of these savage half-men, this unclean canaille of the world -- these dogs of men. All through the world this gospel is preaching. It has its literature, it has its priests, it has its secret propaganda and above all -- it pays!

There's the rub -- it pays. Rubber, ivory, and palm oil; tea, coffee, and cocoa; bananas, oranges, and other fruit; cotton, gold, and copper -- they, and a hundred other things which dark and sweating bodies hand up to the white world from their pits of slime, pay and pay well, but of all that the world gets the black world gets only the pittance that the white world throws it disdainfully.

Small wonder, then, that in the practical world of things-that-be there is jealousy and strife for the possession of the labor of dark millions, for the fight to bleed and exploit the colonies of the world where this golden stream may be had, not always for the asking, but surely for the whipping and shooting. It was this competition for the labor of yellow, brown, and black folks that was the cause of the World War. Other causes have been glibly given and other contributing causes there doubtless were, but they were subsidiary and subordinate to this vast quest of the dark world's wealth and toil.

Colonies, we call them, these places where "niggers" are cheap and the earth is rich; they are those outlands where like a swarm of hungry locusts white masters may settle to be served as kings, wield the lash of slave drivers, rape girls and wives, grow as rich as Croesus and send homeward a golden stream. They belt the earth, these places, but they cluster in the tropics, with its darkened peoples: in Hong Kong and Anam, in Borneo and Rhodesia, in Sierra Leone and Nigeria, in Panama and Havana -- these are the El Dorados toward which the world powers stretch itching palms.


cf. the apostasy of John Perkins and Major General Smedley Darlington Butler. Can you recommend others?

associate black men with drug dealers

About 35 seconds into this clip, Bill O'Reilly -- Fox News' racisme provocateur -- tells a black man, Marc Lamont Hill -- who happens to be a Columbia University professor -- that he "looks like a cocaine dealer." They're discussing President Obama's decision to send troops to the Mexico-U.S. border. (Watch also for Dr. Hill's comeback.)




   Bill O’Reilly: “Let's say you’re a cocaine dealer -- and you kind of look like one a little bit.”

   Marc Lamont Hill: “As do you . . . you know, you actually look like a cocaine user.”

This example of ignorant white aggression reminds me of another, bitterly iconic scenario, Professor Cornel West's struggle to catch a taxi (as described in his book Race Matters):

I dropped my wife off for an appointment on 60th Street between Lexington and Park Avenues. I left my car -- a rather elegant one -- and stood on the corner of 60th Street and Park Avenue to catch a taxi. I felt quite relaxed since I had an hour until my next engagement. At 5:00 P.M. I had to meet a photographer who would take the picture for the cover of this book on the roof of an apartment building in Harlem on 115th Street and 1st Avenue. I waited and waited and waited. After the ninth taxi refused me, my blood began to boil. The tenth taxi refused me and stopped for a kind, well-dressed smiling female citizen of European descent. As she stepped into the cab, she said, "This is really ridiculous, is it not?"

Ugly racial memories of the past flashed through my mind. Years ago, while driving from New York to teach at Williams College, I was stopped on fake charges of trafficking cocaine. When I told the police officer I was a professor of religion, he replied "Yeh, and I'm the Flying Nun. Let's go, nigger!" I was stopped three times in my first ten days in Princeton for driving too slowly on a residential street with a speed limit of twenty-five miles per hour. (And my son, Clifton, already has similar memories at the tender age of fifteen.) Needless to say, these memories are dwarfed by those like Rodney King's beating or the abuse of black targets of the FBI's COINTEL-PRO efforts in the 1960s and 1970s. Yet the memories cut like a merciless knife at my soul as I waited on that godforsaken corner.

Since the day West is describing here is the day that he was photographed for the cover of his book, you can see what he was wearing -- a formal, thoroughly professional looking suit, complete with tie, and vest. I can't tell if Marc Lamont Hill was also wearing a vest, but the rest of the "professional" uniform is there. And yet, looking as educated, professional, well-heeled, well-monied and so on often doesn't matter, does it? For Bill O'Reilly, as for many white people, the image of a drug dealer as a black man persists in the "darker" recesses of our minds.

So that's a fairly obvious common white tendency exemplified by that clip, and I hope that electronic cards and letters of complaint are pouring into Fox Studios as I write this post.* However, another, less obvious white tendency (less obvious to white people like me, that is) also seems to emerge here. As Zuky notes,

Bill O’Loofah started worrying that this sharp dude (Marc Lamont Hill) might be on the verge of taking him down intellectually, so he threw in some gratuitous gut-rot racism as a degrading distraction. White folks do this all the time.

Yes, gratuitous derailing gut-rot racism. It works every time. Or, almost every time.

And half the time, or more, we don't even know we're doing it.



* You can complain by writing to askfox AT fox DOT com

commit crimes with relative ease

From PostSecret. (What do you suppose the drain represents? The name of the image file is "vortex.jpg.")

pay little attention to terrorism directed against minorities

Did you hear about the mosque bombing in Florida last week?

If not, then why not?

Actually, I think I can answer that second question. Chances are that you didn't hear about this act of domestic terrorism because major newspapers and networks haven't covered it.

A bomb in Times Square failed to explode recently, and just about everyone in the U.S. heard about it. A bomb in a mosque succeeded in exploding last week, and next to no one in the U.S. has heard about it.

Why the difference? Why the double standard?

My presumption that next to no Americans have heard about the Florida mosque bombing isn't quite accurate. Many, many Muslims in the U.S. have heard about it. And many of them are expressing dismay that so few others have heard about it.

At MuslimMatters, Hesham A. Hassaballa writes,

On the evening of May 10, there was a small explosion and fire outside a Jacksonville, FL mosque. According to a fire department investigation and officials of the Islamic Center of Northeast Florida, worshipers heard a loud noise outside the mosque, and there was a small fire that was extinguished. The damage was described as “very minimal” by a Jacksonville Fire and Rescue spokesperson. Thank God, no one was injured in the attack.

According to the Council on American Islamic Relations, mosque officials reported that an unknown white man in his 40s entered the mosque on April 4 and shouted “Stop this blaspheming.” He was chased away by worshipers, but he reportedly said, “I will be back.” Now, it has been determined that the explosion was due to a pipe bomb, and it is being investigated as a possible act of domestic terrorism. “It was a dangerous device, and had anybody been around it they could have been seriously injured or killed,” says Special Agent James Casey.

Yet, you would not be faulted for not knowing that it even occurred. Most of the news coverage has been local in Florida. There has not been nearly the same amount of coverage at the failed bombing in Times Square.

Now, of course, the size of this pipe bomb is nothing compared to the size of the truck bomb allegedly placed by Faisal Shahzad. The mosque bombing was perpetrated by one individual, and it increasingly looks like the Taliban in Pakistan were behind the attempted bombing in Times Square. Obviously, an attack on Times Square in the middle of a tourist/theater district is much more of a story than an attack on a mosque in Florida.

But just as the Times Square bomb could have really done harm, the pipe bomb could have also done a lot of harm. FBI officials noted that the blast radius could have been 100 feet. In addition, The FBI Special Agent in Florida, James Casey, had added: “We want to sort of emphasize the seriousness of the thing and not let people believe that this was just a match and a little bit of gasoline that was spread around.” The attempted attack on Times Square was rightly called an act of terrorism. But, as this news report says: “The FBI is looking at this case as a possible hate crime, and now they’re analyzing it as a possible act of domestic terrorism.”

A pipe bomb that explodes outside a mosque causing a fire a possible act of domestic terrorism? What if a pipe bomb exploded in Times Square? Or outside a church? Would this be called terrorism? Of course it would. . . and it should. So should this attack on the Jacksonville, FL mosque.

At examiner.com, J. Samia Mair entitled her article on this double standard with my post's opening question (which I borrowed from her title): "Did you hear about the mosque bombing in Florida last week?"

Mair notes that the Council on American-Islamic Relations (CAIR) has announced a $5,000 reward for information regarding this act of terrorism, and she also notes that CAIR has

“questioned the silence of public officials and national media about a bomb attack.” CAIR reported that “media coverage has for the most part been restricted to Florida and that there have been no public condemnations of the bombing at the national level.”

Like Mair, and like most of us, I haven't seen or read any national news regarding this terrorist bombing of a mosque. I suspect this silence is a symptom of the white-framed corporate media's rigidly limited narrative for "terrorism," which conceptualizes it as a "Muslim" thing, as well as an "Arabic" thing.

The racist result of this limited framing is that acts of terrorism inflicted on non-white spaces and people don't receive the attention they deserve. And in turn, one result of that lack of attention is that the perpetrators -- like the one in this Florida bombing -- often elude identification and arrest, sometimes for far longer than the people who perpetrate, or even plan to perpetrate, more stereotypical forms of terrorism.

I'll leave the last words on this xenophobic and racist double standard to J. Samia Mair:

I don’t recall seeing anything [about the Florida mosque bombing] on the national news. Surely, if the FBI considers this incident possibly "domestic terrorism" it should garner some attention. I can’t help but to wonder that if a church or synagogue had been bombed -- no matter how small the explosion -- there would have been some sort of national coverage.


[My thanks for info on the Florida bombing to swpd reader Katie]

blame their crimes on phantom people of color

This is a guest post by  Melissa McEwan, who blogs at Shakesville, where this post originally appeared.


Bonnie Sweeten, Ashley Todd, Jennifer Wilbanks, Susan Smith, and Charles Stuart are a few of the more well-known names in a long history of "racial hoaxes," in which a white person hurts themselves or someone else (usually a family member) and blames an imaginary person of color (most frequently a black man) for their crime, hoping that institutional racism, its narratives and stereotypes, their own privilege, and the prejudices of other whites will allow them to successfully deflect suspicion onto a nonspecific person of color. In the worst-case scenarios, real people matching conjured police sketches are detained -- and innocent people have been punished because of these elaborate, racist lies.

It's bad enough when it's just some random asshole pulling this shit. It's even worse when it's a cop.




Thank Maude he was stupid enough to get caught. I hope the department will immediately launch a comprehensive review of his cases -- complainants should be contacted to see if they were helped as they should have been; suspects should be interviewed to see if they were mistreated; especially black complainants and suspects -- because any white cop who's fucked up enough to shoot himself and blame it on a black man should strongly be suspected of having scapegoated or in other ways inappropriately targeted and/or unfairly treated people of color on the job.


[Transcript]

Randi Kaye, CNN Correspondent (in voiceover): It was 4 in the morning when Philadelphia when the radio call came in: cop shot. A white police sergeant said he'd been shot by a black man. Officers responded in force—an all-out search of the African-American neighborhood in Philadelphia's 19th Precinct, where Sergeant Robert Ralston said it all went down.

Kaye (on camera): The sergeant told the story this way: He'd come across two black men along the railroad tracks on the morning of April 5. One ran away, he said; the other pointed a silver revolver at his head. He knocked it away, he said, but it fired anyway, and the bullet grazed his left shoulder. He also said he fired one shot, but wasn't sure if he'd struck the suspect.

Kaye (in voiceover): Police gave thanks their man had survived. Tragedy averted, they said. The white cop described the shooter this way: Dark skin, braided hair, and a tattoo next to his eye. But police never found the black shooter or anyone matching that description. And now, more than a month later, we know why. The real story? The two black men the cop said he encountered never existed. Philadelphia Police Commissioner Charles Ramsey says Sergeant Ralston made the whole thing up.

Charles Ramsey, Philadelphia Police Commissioner: It was clear to us soon after it took place that this simply was just not true. Just the evidence just didn't support the story he was giving.

Kaye (in voiceover): But wait: what about the sergeant's shoulder wound? The commissioner says Sergeant Ralston actually shot himself, which may be why, he said, he got off one shot at the suspect—an explanation as to why his gun had been fired.

Ramsey: A test was run on his shirt. The powder on the shirt matched the same kind of ammunition we use in the department.

Kaye (in voiceover): That's right—the gunpowder on the sergeant's shirt was the same kind his own weapon used. And there's more. The angle at which the bullet struck him didn't square with his story either, says the commissioner. We tried to ask Sergeant Ralston to explain, but, outside his home, he dodged our cameras and ducked inside.
 
Unidentified male (offscreen, as Ralston walks by into his house): Can you tell us why you did that, sir?

Kaye (in voiceover): Neighbors called the sergeant's actions a sad statement.

Brawly Joseph, neighbor: I can't believe he would really do something like that. That's really uncalled for. He—ever since I've been living here, he's really been, like, antisocial around this area.

Kaye (on camera): What's still unclear is why Sergeant Ralston, a 21-year veteran of the force, would make up such a wild tale. Only after hours of interrogation, police said, did he finally admit he shot himself on purpose. The police commissioner says he may have done it for a job transfer or maybe for attention, but that the sergeant didn't give a reason.

Kaye (in voiceover) The police commissioner calls this a, quote, "terrible and embarrassing chapter in the department's history."

Ramsey: The fact that he stated that two African-Americans were involved in this, again, just, I think, inflames tensions in our community—something that we certainly do not need.

Kaye (in voiceover): Sergeant Ralston has been suspended with pay. The commissioner says he will be fired. He was given immunity in exchange for his confession, so he doesn't face criminal charges. But he'll have to pay for the massive manhunt to find his phantom suspects. Cops are still adding up the cost. The days of calling Sergeant Robert Ralston a hero and crediting his quick actions for saving his own life, long gone. Randi Kaye, CNN, New York.

quotation of the week (noam chomsky)

From "Noam Chomsky Has 'Never Seen Anything Like This,'" by Chris Hedges (@ truthdig):

Noam Chomsky is America’s greatest intellectual. His massive body of work, which includes nearly 100 books, has for decades deflated and exposed the lies of the power elite and the myths they perpetrate. Chomsky has done this despite being blacklisted by the commercial media, turned into a pariah by the academy and, by his own admission, being a pedantic and at times slightly boring speaker. He combines moral autonomy with rigorous scholarship, a remarkable grasp of detail and a searing intellect. He curtly dismisses our two-party system as a mirage orchestrated by the corporate state, excoriates the liberal intelligentsia for being fops and courtiers and describes the drivel of the commercial media as a form of “brainwashing.” And as our nation’s most prescient critic of unregulated capitalism, globalization and the poison of empire, he enters his 81st year warning us that we have little time left to save our anemic democracy.

“It is very similar to late Weimar Germany,” Chomsky told me when I called him at his office in Cambridge, Mass. “The parallels are striking. There was also tremendous disillusionment with the parliamentary system. The most striking fact about Weimar was not that the Nazis managed to destroy the Social Democrats and the Communists but that the traditional parties, the Conservative and Liberal parties, were hated and disappeared. It left a vacuum which the Nazis very cleverly and intelligently managed to take over.”

"The United States is extremely lucky that no honest, charismatic figure has arisen," Chomsky went on. "Every charismatic figure is such an obvious crook that he destroys himself, like McCarthy or Nixon or the evangelist preachers. If somebody comes along who is charismatic and honest this country is in real trouble because of the frustration, disillusionment, the justified anger and the absence of any coherent response.

"What are people supposed to think if someone says ‘I have got an answer, we have an enemy’? There it was the Jews. Here it will be the illegal immigrants and the blacks. We will be told that white males are a persecuted minority. We will be told we have to defend ourselves and the honor of the nation. Military force will be exalted. People will be beaten up. This could become an overwhelming force. And if it happens it will be more dangerous than Germany. The United States is the world power. Germany was powerful but had more powerful antagonists. I don’t think all this is very far away. If the polls are accurate it is not the Republicans but the right-wing Republicans, the crazed Republicans, who will sweep the next election."

"I have never seen anything like this in my lifetime," Chomsky added. "I am old enough to remember the 1930s. My whole family was unemployed. There were far more desperate conditions than today. But it was hopeful. People had hope. The CIO was organizing. No one wants to say it anymore but the Communist Party was the spearhead for labor and civil rights organizing. Even things like giving my unemployed seamstress aunt a week in the country. It was a life. There is nothing like that now. The mood of the country is frightening. The level of anger, frustration and hatred of institutions is not organized in a constructive way. It is going off into self-destructive fantasies."

"I listen to talk radio," Chomsky said. "I don't want to hear Rush Limbaugh. I want to hear the people calling in. They are like [suicide pilot] Joe Stack. 'What is happening to me? I have done all the right things. I am a God-fearing Christian. I work hard for my family. I have a gun. I believe in the values of the country and my life is collapsing.'"

You can read the rest of this article here

suddenly show tact when discussing white people who commit possible acts of terrorism

 This is a guest post by Big Man, who blogs at Raving Black Lunatic.


Real quick y'all.

I'm watching the coverage of this plane crash in Austin. The one where a dude flew a plane into the IRS building after burning his house.

And everybody is falling all over themselves not to call this cat a "terrorist."

It's "possible terrorist-related activity" but it's not terrorism and he's not a terrorist. What the hell?

How can you fly a plane into a building out of spite, and have folks call it "suicide by plane?" That's like calling it "suicide by portable chest bomb."

Why are media folks wondering if the FBI needs to be involved since it's a local crime? Really son? Trying to kill federal employees on federal property is just a "local problem" now?

I bet if he had a Muslim surname it would be terrorism. Yep, wouldn't be no question, just like the first thing you heard after the Fort Hood shooting was about how dude should be called a terrorist. But this white dude is heated at the federal government and attacks that same government by targeting innocents and he's not a terrorist?

Oh, hell naw. Just no. Stop it you hypocritical bastards. Just stop.

fail to see wolves in white sheep's clothing

Keith Knight

A reader sent the following email, which includes thoughts on the murderous biology professor, Amy Bishop, that resemble my own. How often do white criminals slip past the detection of other whites, simply by being white? How much are white people in general harming themselves and others that way?


Dear Macon,

Over the last few days, I've been reading about “Amy Bishop” and her shooting rampage at Alabama University. As the press continues to release more information surrounding Bishop’s past, it becomes obvious that this woman had a history of instability. Bishop was responsible for the 1986 shooting death of her brother, and she was also a suspect in an unsuccessful 1993 bombing threat against a Harvard professor.

I cannot help but wonder whether white privilege played a role in allowing Bishop to continuously slip through the cracks without even a mere slap on the wrist. Or whether it was white privilege that groomed Bishop to feel so entitled that her challenged mind deemed it necessary to kill when she felt wronged or denied.

I've always considered circumstances like the Bishop case to be one of the grim realities resulting from white privilege. I do so, because if one would envision Bishop as a black woman while adding on statistics, a separate outcome emerges.

Had Bishop been a woman of color, would she have so easily re-absorbed back into society while having such a history? Or would she be still be imprisoned after the first offense? Was it whiteness that intervened against justice, and took away from Bishop from suffering consequences? Did a pass given due to whiteness cultivate a threat to society, creating a monster?

Now, the tragic reality is that she has left more carnage in her midst. If skin is to remain so powerful that it fails to recognize wolves as long as they're dressed in white-sheepish clothing, then aren't we all victims of this system of white privilege?